A Communion Hymn Sung in Syriac Churches (St. Jacob’s Tune)


Andreas Pavias Icon of the Crucifixion, the second half of the 15th-century egg tempera and gold on wood overall: 83.5 × 59 cm (32 7/8 × 23 1/4 in.) National Gallery, Alexandros Soutzos Museum, Athens (see the following blog: blog.historians.org)
The One on whose account the fiery beings [sc. the Seraphim] tremble and whom they fear to behold [see Is 6:2]: you gaze at Him [as] Bread and Wine on the [altar] table.  ܗܰܘ ܕܢܘܽܪ̈ܳܢܶܐ ܙܳܝܥܺܝܢ ܡܶܢܶܗ ܕܰܢܚܘܽܪܘܽܢ ܒܶܗ ܃ ܠܰܚܡܳܐ ܘܚܰܡܪܳܐ ܠܶܗ ܗܘܽ ܚܳܙܶܝܬ ܥܰܠ ܦܳܬܘܽܪܳܐ ܀
If those arrayed in lightning would see Him, they would be consumed by Him; [yet] worthless dust [see Gn 2:7] eat Him unashamedly.  ܥܛܺܝ̈ܦܰܝ ܒܰܪ̈ܩܶܐ ܐܶܢ ܚܳܙܶܝܢ ܠܶܗ ܝܳܩܕܺܝܢ ܡܶܢܶܗ ܃ ܥܰܦܪܳܐ ܫܺܝܛܳܐ ܓܰܠܝ̈ܳܢ ܐܰܦܰܘ̈ܗ̱ܝ ܟܰܕ ܐܳܟܶܠ ܠܶܗ ܀
The mysteries of the Son are fire among the heavenly beings. Isaiah who saw them [see Is 6:6-7] also testifies with us.  ܪ̈ܳܙܰܘܗ̱ܝ ܕܰܒܪܳܐ ܢܘܽܪܳܐ ܐܶܢܘܽܢ ܒܶܝܬ ܥܶܠܳܝ̈ܶܐ ܃ ܣܳܗܶܕ ܥܰܡܰܢ ܐܳܦ ܐܶܫܰܥܝܳܐ ܕܰܚܙܳܐ ܐܶܢܘܽܢ ܀
These mysteries in the bosom of the Godhead are distributed on the [altar] table to the children of Adam.  ܗܳܠܶܝܢ ܪ̈ܳܐܙܶܐ ܕܺܐܝܬ ܗܘܰܘ ܒܥܘܽܒܳܗ݀ ܕܰܐܠܳܗܘܽܬܳܐ ܃ ܥܰܠ ܦܳܬܽܘܪܳܐ ܗܳܐ ܡܶܬܦܰܠܓܺܝܢ ܠܝܰܠܕܰܘ̈ܗ̱ܝ ܕܳܐܕܳܡ ܀
The altar is established like the chariot of the cherubim [see Ez 1] and the heavenly hosts surround it.  ܡܰܬܩܰܢ ܡܰܕܒܚܳܐ ܐܰܝܟ ܡܰܪܟܰܒܬܳܐ ܗܳܝ ܕܰܟܪ̈ܘܽܒܶܐ ܃ ܘܰܟܪܺܝܟܺܝܢ ܠܶܗ ܚܰܝ̈ܠܰܘܳܬܳܐ ܕܰܫ̈ܡܰܝܳܢܶܐ ܀
Behold the body of the Son of God is placed on the altar and the children of Adam carry Him with their hands.  ܥܰܠ ܦܳܬܘܽܪܳܐ ܗܳܐ ܣܺܝܡ ܦܰܓܪܶܗ ܕܒܰܪ ܐܰܠܳܗܳܐ ܃ ܘܰܡܙܰܝܚܺܝܢ ܠܶܗ ܝܰܠܕܰܘ̈ܗ̱ܝ ܕܳܐܕܳܡ ܥܰܠ ܐܺܝ̈ܕܰܝܗܘܽܢ ܀
Instead of the man wearing linen [see Ez 10:2], the priest stands and he (sc. priest) goes out [of the sanctuary] to scatter pearls (sc. the Eucharistic Species) on the destitute.  ܘܰܚܠܳܦ ܓܰܒܪܳܐ ܕܰܠܒܺܝܫ ܒܘܽܨܳܐ ܟܳܗܢܳܐ ܩܳܐܶܡ ܃ ܘܢܰܦܶܩ ܘܢܶܕܪܶܐ ܡܰܪ̈ܓܳܢܝܳܬܳܐ ܥܰܠ ܚܰܣܺܝܪ̈ܶܐ ܀
Were there jealousy among heavenly beings, the cherubim would be at the point of envying human beings.  ܐܶܠܘܽ ܐܺܝܬ ܗܘܳܐ ܚܣܳܡܳܐ ܬܰܡܳܢ ܒܶܝܬ ܥܶܠܳܝ̈ܶܐ ܃ ܟܪ̈ܽܘܒܶܐ ܠܡܶܚܣܰܡ ܒܰܒ̈ܢܰܝܢܳܫܳܐ ܩܰܪܺܝܒܺܝܢ ܗ̱ܘܰܘ ܀
Where Zion set up the wood (sc. cross) to crucify the Son of God sprung that tree which brought forth the lamb [see Gn 22:13].  ܐܰܝܟܳܐ ܕܨܶܗܝܘܽܢ ܩܶܒܥܰܬ ܩܰܝܣܳܐ ܕܬܶܨܠܘܽܒ ܠܰܒܪܳܐ ܃ ܬܰܡܳܢ ܝܺܥܳܐ ܗܰܘ ܐܺܝܳܠܢܳܐ ܕܰܐܘܠܶܕ ܐܶܡܪܳܐ ܀
Where the nails were hammered into the hands of the Son were the bonds of Isaac cut loose [see Gn 22:12-13].  ܐܰܝܟܳܐ ܕܨܶܨ̈ܶܐ ܒܺܐܝ̈ܕܘܗ̱ܝ ܕܰܒܪܳܐ ܐܶܬܩܰܒܰܥܘ ܗ̱ܘܰܘ ܃ ܐܳܦ ܬܰܡܳܢ ܬܘܽܒ ܦܟܳܪ̈ܰܘܗ̱ܝ ܕܺܐܝܣܚܳܩ ܐܶܬܦܰܣܰܩ ܗ̱ܘܰܘ ܀
Come in peace, priest, who carries the mysteries of the Son and distributes life with his right hand to human beings.  ܬܳܐ ܒܰܫܠܳܡܳܐ ܟܳܗܢܳܐ ܕܰܛܥܺܝܢ ܪ̈ܳܐܙܰܝ ܡܳܪܶܗ ܃ ܘܰܒܝܰܡܺܝܢܶܗ ܚܰܝ̈ܶܐ ܡܦܰܠܶܓ ܠܰܒ̈ܢܰܝܢܳܫܳܐ ܀
Come in peace, priest, who carries a pure censer; its fragrance burns and the whole world delights in it.  ܬܳܐ ܒܰܫܠܳܡܳܐ ܟܳܗܢܳܐ ܕܰܛܥܺܝܢ ܦܺܝܪܡܳܐ ܕܰܟܝܳܐ ܃ ܘܡܰܥܛܰܪ ܪܺܝܚܶܗ ܘܰܡܒܰܣܶܡ ܠܶܗ ܠܥܳܠܡܳܐ ܡܶܢܶܗ ܀
Come in peace, priest, whom the Holy Spirit brought up and who carries on his tongue the keys [see Is 22:22; Mt 16:19] to the house of God.  ܬܳܐ ܒܰܫܠܳܡܳܐ ܟܳܗܢܳܐ ܕܪܰܒܝܰܬ ܪܘܽܚܳܐ ܕܩܘܽܕܫܳܐ ܃ ܘܰܒܠܶܫܳܢܶܗ ܛܥܺܝܢ ܠܰܩ̈ܠܺܝܕܶܐ ܕܒܶܝܬ ܐܰܠܳܗܳܐ ܀
Come in peace, priest, who binds a human being on earth, and the Lord binds him in the height (sc. heaven) [see Is 22:22; Mt 16:19]. Alleluia (sc. God be praised)!  ܬܳܐ ܒܰܫܠܳܡܳܐ ܟܳܗܢܳܐ ܕܳܐܣܰܪ ܐ̱ܢܳܫܳܐ ܒܰܐܪܥܳܐ ܃ ܘܡܳܪܝܳܐ ܒܪܰܘܡܳܐ ܗܘܽ ܐܳܣܰܪ ܠܶܗ ܗܰܠܶܠܘܽܝܰܗ ܀
Come in peace, priest, who looses a human being in the depth [sc. on earth], and the Lord looses him in the height [sc. heaven; see Is 22:22; Mt 16:19]. Kyrie Eleison [sc. Lord, have mercy].  ܬܳܐ ܒܰܫܠܳܡܳܐ ܟܳܗܢܳܐ ܕܫܳܪܶܐ ܐ̱ܢܳܫܳܐ ܒܥܘܽܡܩܳܐ ܃ ܘܡܳܪܝܳܐ ܒܪܘܰܡܳܐ ܗܘܽ ܫܳܪܶܐ ܠܶܗ ܩܘܽܪܝܶܐܠܰܝܣܳܘܢ ܀
Glory be to the Lord; may [His] mercy be upon you; may forgiveness of sins be [granted] to me, and may Mar Jacob, the doctor, be commemorated.  ܠܡܳܪܝܳܐ ܫܘܽܒܚܳܐ ܥܠܰܝܟܘܽܢ ܪ̈ܰܚܡܶܐ ܘܠܺܝ ܚܘܽܣܳܝܳܐ ܃ ܘܰܠܡܳܪܝ ܝܰܥܩܘܽܒ ܗܰܘ ܡܰܠܦܳܢܳܐ ܢܗܶܐ ܕܘܽܟܪܳܢܳܐ ܀
Son of God, You redeemed debtors by your sacrificial offering; by Your life-giving sacrifice put an end to my sufferings and cure my sicknesses.  ܒܰܪ ܐܰܠܳܗܳܐ ܕܒܰܕܒܺܝܚܘܽܬܶܗ ܦܪܰܩ ܚܰܝ̈ܳܒܶܐ ܃ ܒܕܶܒܚܳܟ ܚܰܝܳܐ ܛܰܠܶܩ ܚܰܫ̈ܰܝ ܘܰܐܚܠܶܡ ܟܺܐܒ̈ܰܝ ܀
Good One, who came and whose side was opened on Golgotha [see Jn 19:34], quench my thirst with the blood and water that flowed from You [see Jn 19:34].  ܛܳܒܳܐ ܕܶܐܬܳܐ ܘܰܬܪܰܥ ܣܶܛܪܶܗ ܥܰܠ ܓܳܓܘܽܠܬܳܐ ܃ ܒܰܕܡܳܐ ܘܡܰܝ̈ܳܐ ܕܰܪܕܰܘ ܡܶܢܳܟ ܦܰܝܶܓ ܨܰܗܝܘܽܬܝ ܀

For a Dutch translation, you may go to kole suryoye (ܩ̈ܳܠܶܐ ܣܘܽܪ̈ܝܳܝܶܐ)

Hear this hymn sung according to the tradition of the Syriac Orthodox Church:

Hear it sung according to the tradition of the Maronite Church:

Hear it sung according to the tradition of Malankara Church:

On Divine Love (excerpt) by Jacob of Sarug (ca. A.D. 451 – 521)


On account of love, He created the Creation while He was creating. And due to it, He also gave His Only-Begotten while He was saving. ܒܶܗ ܗ̱ܘܽ ܒܚܘܽܒܳܐ ܒܪܳܐ ܒܶܪ̈ܝܳܬܳܐ ܟܰܕ ܒܳܪܶܐ ܗ̱ܘܳܐ ܃ ܘܒܶܗ ܬܘܽܒ ܐܰܫܠܶܡ ܠܺܝܚܺܝܕܳܝܶܗ ܟܰܕ ܦܳܪܶܩ ܗ̱ܘܳܐ ܀
In which king was there power to love thus: to give up his son for captives that they should return to their land? ܒܰܐܝܢܳܐ ܡܰܠܟܳܐ ܐܺܝܬ ܗ̱ܘܳܐ ܚܰܝܠܳܐ ܕܢܰܚܶܒ ܗܳܟܰܢ ܃ ܕܢܰܫܠܶܡ ܠܰܒܪܶܗ ܚܠܳܦ ܓܳܠܘܽܬܳܐ ܕܬܶܦܢܶܐ ܠܰܐܬܪܳܗ݀ ܀
For which rich person was it easy to lavish his entire wealth on beggars that his love enrich them? ܠܡܰܢ ܥܰܬܺܝܪܳܐ ܦܫܺܝܩ ܗ̱ܘܳܐ ܕܢܶܕܪܶܐ ܟܽܠܶܗ ܥܘܽܬܪܶܗ ܃ ܥܰܠ ܚܳܕܘܽܪ̈ܶܐ ܡܶܛܽܠ ܚܘܽܒܶܗ ܕܢܰܥܬܰܪ ܐܶܢܘܽܢ ܀
Who has surrendered his son to death as a sacrifice for the sake of slaves who fled from him to bring them back? ܡܰܢ ܝܳܗܶܒ ܗ̱ܘܳܐ ܠܰܒܪܶܗ ܠܡܰܘܬܳܐ ܕܢܶܗܘܶܐ ܕܶܒܚܳܐ ܃ ܡܶܛܽܠ ܥܰܒ̈ܕܶܐ ܕܰܥܪܰܩܘ ܡܶܢܶܗ ܕܢܺܐܬܶܐ ܐܶܢܘܽܢ ܀
Who is the good person who is not afraid of laying down his life and tasting death for the sake of evil people to give them life? ܡܰܢܘܽ ܛܳܒܳܐ ܕܠܳܐ ܕܳܚܶܠ ܗ̱ܘܳܐ ܕܢܰܪܡܶܐ ܢܰܦܫܶܗ ܃ ܘܰܚܠܳܦ ܒܺܝ̈ܫܶܐ ܡܰܘܬܳܐ ܢܶܛܥܰܡ ܕܢܰܚܶܐ ܐܶܢܘܢ ܀
Which living person has the power to touch the bottom of Sheol, release [its] prisoners, and imprison himself in the house of darkness? ܐܰܝܢܳܐ ܚܰܝܳܐ ܡܨܶܐ ܗ̱ܘܳܐ ܕܢܶܓܘܽܫ ܥܘܽܡܩܳܐ ܕܰܫܝܘܽܠ ܃ ܘܢܶܫܪܶܐ ܚܒܺܝ̈ܫܶܐ ܘܢܶܐܣܘܽܪ ܢܰܦܫܶܗ ܒܶܝܬ ܚܶܫ̈ܘܽܟܶܐ ܀
Which heavenly being made a grave his habitation, and brought up the dead to the exalted heavenly habitation? ܡܰܢ ܥܶܠܳܝܳܐ ܥܳܒܶܕ ܗ̱ܘܳܐ ܠܶܗ ܥܘܽܡܪܳܐ ܩܰܒܪܳܐ ܀ ܘܡܰܣܶܩ ܡܺܝ̈ܬܶܐ ܠܥܘܽܡܪܳܐ ܪܳܡܳܐ ܕܰܫ̈ܡܰܝܳܢܶܐ ܀
Love subjected the Son of God to this ordeal that He taste death in favor of human beings and give them life! ܗܳܢܳܐ ܥܒܳܕܳܐ ܚܘܽܒܳܐ ܥܒܰܕ ܠܶܗ ܠܒܰܪ ܐܰܠܳܗܳܐ ܃ ܕܰܚܠܳܦ ܐ̱ܢܳܫܳܐ ܡܰܘܬܳܐ ܢܶܛܥܰܡ ܘܢܰܚܶܐ ܐܶܢܘܽܢ ܀

Light Your Lamps (A Syriac Hymn – Maronite Prayer of the Faithful)


1. Light your lamps, sisters and brothers, for the Bridegroom is about to arrive (Mt 25:1-13). ܐ. ܐܰܢܗܰܪ ܐܰܚܰܝ̈ ܠܰܡ̈ܦܺܐܕܰܝܟܘܽܢ. ܕܗܳܐ ܡܰܛܺܝ ܠܶܗ ܚܰܬܢܳܐ ܕܢܺܐܬܶܐ ܀
2. He makes the Righteous dwell in the spiritual garden of Eden on the day of salvation. ܒ. ܒܓܰܢܰܬ ܥܕܶܝܢ ܗܳܝ ܕܪ̈ܘܽܚܳܢܶܐ . ܡܰܫܪܶܐ ܠܟܺܐܢ̈ܶܐ ܒܝܘܽܡ ܦܘܽܪܩܳܢܳܐ ܀
3. He opens the bridal chamber of light to them, and they praise him with their harps.  ܓ. ܓܢܘܽܢܳܐ ܕܢܘܽܗܪܳܐ ܦܳܬܰܚ ܠܗܘܽܢ ܆ ܘܰܡܫܰܒܚܺܝܢ ܠܶܗ ܒܟܶܢܳܪ̈ܰܝܗܘܽܢ ܀
4. They also exult in meeting him when he comes, for they expect him and hope in his name. ܕ. ܕܳܝܨܺܝܢ ܠܐܘܽܪܥܶܗ ܬܘܽܒ ܡܳܐ ܕܳܐܬܶܐ. ܟܽܠ ܕܣܰܟܺܝܘ ܠܶܗ ܘܣܰܒܰܪܘ ܒܰܫܡܶܗ ܀
5. Behold the Bridegroom is about to arrive. Blessed are they who are expecting him.  ܗ. ܗܳܐ ܡܰܛܺܝ ܠܶܗ ܚܰܬܢܳܐ ܕܢܺܐܬܶܐ ܆ ܛܘܽܒܰܘܗ̱ܝ ܠܰܐܝܢܳܐ ܕܰܡܣܰܟܶܐ ܠܶܗ ܀
6. He interweaves a crown of glory for the Righteous, who expect his name and his redemption.   ܘ. ܘܰܟܠܺܝܠ ܫܘܽܒܚܳܐ ܠܟܺܐܢ̈ܶܐ ܓܳܕܶܠ ܆ ܕܣܰܟܺܝܘ ܠܰܫܡܶܗ ܘܰܠܦܘܽܪܩܳܢܶܗ ܀
7. The First-born (Col 1:15) arose and descended to Sheol to raise the dead from their graves.   ܙ. ܙܳܚ ܗ̱ܘܳܐ ܘܰܢܚܶܬ ܒܘܽܟܪܳܐ ܠܰܫܝܘܽܠ ܆ ܕܰܢܩܺܝܡ ܡܺܝ̈ܬܶܐ ܡܶܢ ܩܰܒܪ̈ܰܝܗܘܽܢ ܀
8. The Just saw his light in Sheol and eagerly watched for the return of the Son of the Merciful One.   ܚ. ܚܙܰܘ ܙܰܕܺܝ̈ܩܶܐ ܢܘܽܗܪܶܗ ܒܰܫܝܘܽܠ ܆ ܘܰܣܘܰܚܘ ܠܐܘܽܪܥܶܗ ܕܒܰܪ ܚܰܢܳܢܳܐ ܀
9. They forgot their pain and the suffering they endured when they saw their Lord hung on a tree.   ܛ. ܛܥܰܘ ܟܺܐܒ̈ܰܝܗܘܽܢ ܘܚܰܫ̈ܶܐ ܕܰܣܒܰܠܘ ܆ ܕܰܚܙܰܘ ܠܡܳܪܗܘܽܢ ܬܠܶܐ ܥܰܠ ܩܰܝܣܳܐ ܀
10. He gave us life because of his mercy, and he intermingled our mortality with the angels.   ܝ. ܝܰܗ̱ܒܠܰܢ ܚܰܝ̈ܶܐ ܡܶܛܽܠ ܪ̈ܰܚܡܘܰܗ̱ܝ ܆ ܘܒܰܝܢܳܬ ܥܺܝܪ̈ܶܐ ܚܠܰܛ ܡܺܝܬܘܽܬܰܢ ܀
11. Death lay in wait for our humanity. But he came in his lovingkindness and saved us.   ܟܟ . ܟܡܶܢ ܗ̱ܘܳܐ ܡܰܘܬܳܐ ܥܰܠ ܐ̱ܢܳܫܘܽܬܰܢ ܆ ܘܗܘܽ ܒܛܰܝܒܘܽܬܶܗ ܐܶܬܳܐ ܘܦܰܪܩܰܢ ܀
12. To you be glory, Lord of the angels, for your shining forth gladdened the mournful in Sheol.   ܠ. ܠܳܟ ܬܶܫܒܘܽܚܬܳܐ ܡܳܪܳܐ ܕܥܺܝܪ̈ܶܐ ܆ ܕܕܶܢܚܳܟ ܐܰܦܨܰܚ ܟܡܺܝܪ̈ܶܐ ܕܰܫܝܘܽܠ ܀
13. Thenceforth the night fled and vanished, and your light shone on Creation.   ܡ. ܡܶܟܺܝܠ ܥܪܰܩ ܠܶܗ ܠܺܠܝܳܐ ܘܰܐܘܦܺܝ ܆ ܘܰܕܢܰܚ ܢܘܽܗܪܶܗ ܥܰܠ ܒܶܪ̈ܝܳܬܳܐ ܀
14. He descended from the height, saved us, and ascended [back]; behold he sits again on the right [hand of the Father] (Mk 16:5).   ܢܢ . ܢܚܶܬ ܡܶܢ ܪܰܘܡܳܐ ܦܰܪܩܰܢ ܘܰܣܠܶܩ ܆ ܘܗܳܐ ܝܳܬܶܒ ܬܳܘܒ ܡܶܢ ܝܰܡܺܝܢܳܐ ܀
15. They eagerly watch for his coming, when he comes again: all those who expect him and hope in his name.   ܣ. ܣܳܘܚܺܝܢ ܠܐܘܽܪܥܶܗ ܬܘܽܒ ܡܳܐ ܕܳܐܬܶܐ ܆ ܟܽܠ ܕܣܰܟܺܝܘ ܠܶܗ ܘܣܰܒܰܪܘ ܒܰܫܡܶܗ ܀
16.  He entered Sheol, his light shone, and drove out darkness from its departed.   ܥ. ܥܰܠ ܠܳܗ݀ ܠܰܫܝܘܽܠ ܘܰܕܢܰܚ ܢܘܽܗܪܶܗ ܆ ܘܰܛܪܰܕ ܚܶܫܟܳܐ ܡܶܢ ܥܰܢܺܝ̈ܕܶܝܗ݀ ܀
17. The fruit Adam ate killed him; the fruit of the height descended and saved him.   ܦ. ܦܺܐܪܳܐ ܕܶܐܟܰܠ ܐܳܕܳܡ ܩܰܛܠܶܗ ܆ ܘܰܢܚܰܬ ܦܰܪܩܶܗ ܦܺܐܪܳܐ ܕܪܰܘܡܳܐ ܀
18. He burst open the graves, raised the dead, and depicted to us the type of his magnificent day.   ܨ. ܨܰܪܺܝ ܩܰܒܪ̈ܶܐ ܡܢܰܚܶܡ ܡܺܝ̈ܬܶܐ ܆ ܨܳܪ ܠܰܢ ܛܘܽܦܣܳܐ ܕܝܰܘܡܶܗ ܪܰܒܳܐ ܀
19. He drew near, and the day of resurrection arrived; blessed are they who expect him.   ܩ. ܩܪܶܒ ܘܰܡܛܳܐ ܠܶܗ ܝܘܽܡ ܢܘܽܚܳܡܳܐ ܆ ܛܘܽܒܰܘܗ̱ܝ ܠܰܐܝܢܳܐ ܕܰܡܣܰܟܶܐ ܠܶܗ ܀
20.  The day on which he comes is magnificent because all hidden things are revealed on it.  ܪ. ܪܰܒ ܗ̱ܘܽ ܝܰܘܡܳܐ ܗܰܘ ܕܳܐܬܶܐ ܒܶܗ ܆ ܕܒܶܗ ܡܶܬܓܰܠ̈ܝܳܢ ܟܽܠ ܟܰܣ̈ܝܳܬܳܐ ܀
21.  Those lying in the dust hear his voice on the day of the resurrection and come out to meet him.  ܫ. ܫܳܟ̈ܒܰܝ ܥܰܦܪܳܐ ܫܳܡܥܺܝܢ ܩܳܠܶܗ ܆ ܒܝܘܽܡ ܢܘܽܚܳܡܳܐ ܘܢܳܦܩܺܝܢ ܠܐܘܽܪܥܶܗ ܀
22.  Adam marvels when he is resurrected and returns to the place filled with blessedness.  ܬ. ܬܳܗܰܪ ܐܳܕܳܡ ܡܳܐ ܕܡܶܬܢܰܚܰܡ ܆ ܘܦܳܢܶܐ ܠܰܐܬܪܳܐ ܕܰܡܠܶܐ ܛܘܽܒ̈ܶܐ ܀

Balai of Qenneshrin – On Simeon Seeing God’s Mercy (Lk 2:22-35)


“Let me go in peace,” said Simeon, “for my eyes have seen your Mercy as You had said.” [See Lk 2:22-35] ܫܪܺܝܢܝ ܒܰܫܠܳܡܳܐ . ܐܶܡܰܪ ܗ̱ܘܳܐ ܫܶܡܥܘܽܢ . ܕܗܳܐ ܚ̈ܙܰܝ ܥܰܝ̈ܢܰܝ . ܚܢܳܢܳܟ ܐܰܝܟ ܕܶܐܡܰܪܬ ܀
Mary carried [Jesus] as an offering to the One who receives all to bring offerings to the Holy Temple according to the law. ܛܥܰܢܬܶܗ ܡܰܪܝܰܡ ܐܰܝܟ ܩܘܽܪܒܳܢܳܐ ܠܰܡܩܰܒܶܠ ܟܽܠ . ܕܰܐܝܟ ܢܳܡܘܽܣܳܐ ܬܰܝܬܶܐ ܕܶܒ̈ܚܶܐ ܠܗܰܝܟܰܠ ܩܘܽܕܫܳܐ ܀
On this day, Simeon was petitioning the life-giving Son, “Let me go, so then I should go rest until the resurrection.” ܒܗܳܢܳܐ ܝܰܘܡܳܐ ܡܦܺܝܣ ܗ̱ܘܳܐ ܫܶܡܥܘܽܢ ܠܰܒܪܳܐ ܕܚܰܝܳܐ . ܕܰܫܪܺܝܢܝ ܡܶܟܺܝܠ ܐܶܙܰܠ ܐܶܬܬܢܺܝܚ ܥܰܕ ܢܘܽܚܳܡܳܐ ܀
[Simeon] saw the girl who was carrying [Jesus], folded his hands [in prayers], bowed himself in fear and received Him from her affectionately. ܚܙܳܗ݀ ܠܰܛܠܺܝܬܳܐ ܕܰܛܥܺܝܢܳܐ ܠܶܗ ܘܰܦܟܰܪ ܐܺܝ̈ܕܰܘܗ̱ܝ . ܣܓܶܕ ܒܰܪܬܺܝܬܳܐ ܘܩܰܒܠܶܗ ܡܶܢܳܗ݀ ܚܒܺܝܒܳܐܺܝܬ ܀
Glory be to the Father, who bound Simeon symbolically, and adoration to the Son, who unbound his restraints by His birth. ܫܘܽܒܚܳܐ ܠܰܐܒܳܐ ܕܰܐܣܪܶܗ ܠܫܶܡܥܘܽܢ ܪܐܙܳܐܢܳܐܺܝܬ . ܘܣܶܓܕܬܳܐ ܠܰܒܪܳܐ ܕܰܫܪܳܐ ܐܶܣܪ̈ܰܘܗ̱ܝ ܒܺܝܠܺܝܕܘܽܬܶܗ ܀

Balai of Qenneshrin – On Jesus Consoling the Bereaved Woman


The widow was weeping over the bed of her only son and screaming, “With you, son, I shall go down into the grave.” However, when she reached the grave, she despaired. Suddenly, our Lord appeared and raised up her son. (See Lk 7:11-17) ܒܳܟܝܳܐ ܗ̱ܝ ܐܰܪܡܰܠܬܳܐ . ܠܥܰܪܣܳܐ ܕܺܝܚܺܝܕܳܗ݀ . ܘܩܳܥܝܳܐ ܕܥܰܡܳܟ ܒܶܪܝ . ܐܶܚܘܽܬ ܠܓܰܘ ܩܰܒܪܳܐ . ܘܡܳܐ ܕܰܡܛܳܬ ܠܩܰܒܪܳܐ . ܦܶܣܩܰܬ ܠܳܗ݀ ܣܰܒܪܳܐ . ܡܶܢܫܶܝܠ ܕܢܰܚ ܡܳܪܰܢ . ܘܰܐܚܺܝ ܠܺܝܚܺܝܕܳܗ݀ .
The Lord of the earth walked on the earth and uprooted its thorns. Consequently, the fruits of glory instead of tares began to sprout. ܗܰܠܶܟ ܒܰܐܪܥܳܐ ܡܳܪܳܗ݀ ܕܰܐܪܥܳܐ ܘܥܰܩܰܪ ܟܘܽܒܶܝ̈ܗ݀ . ܘܫܰܪܺܝܘ ܫܳܘܚܺܝܢ ܦܺܐܪ̈ܶܐ ܕܫܘܽܒܚܳܐ ܚܠܳܦ ܙܺܝ̈ܙܳܢܶܐ ܀
What would the mother of [the deceased] have heard her neighbors [say] except, “Woe is you! Woe is you henceforth for your bulwark had fallen! ܐܶܡܶܗ ܕܗܳܢܳܐ ܠܡܘܽܢ ܫܳܡܥܳܐ ܗ̱ܘܳܬ ܡܶܢ ܚܰܒܪ̈ܳܬܳܗ݀ . ܐܶܠܳܐ ܕܘܳܝ ܠܶܟܝ ܘܳܝ ܠܶܟܝ ܡܶܟܺܝܠ ܕܰܢܦܰܠ ܫܘܽܪܶܟܝ ܀
Sun that [lacuna] Who eclipsed you and extinguished your light? Behold! Death’s shadows encompass you from all sides. ܫܶܡܫܳܐ ܕ… ܡܰܢܘܽ ܚܰܦܝܳܟ ܘܰܐܕܥܶܟ ܢܘܽܗܪܳܟ . ܘܗܳܐ ܛܶܠ̈ܳܠܶܐ ܕܡܰܘܬܳܐ ܚܰܕܪܘܽܟ ܡܶܢ ܟܽܠ ܓܰܒܺܝ̈ܢ ܀
Behold! You were anxious to prepare a wedding feast, but death [suddenly] came and brought to nought your plans.” ܗܳܐ ܠܡܰܫܬܘܽܬܳܐ ܝܰܨܺܝܦܳܐ ܗ̱ܘܳܬ ܠܰܡܬܰܩܳܢܘܽ . ܘܶܐܬܳܐ ܡܰܘܬܳܐ ܘܒܰܛܶܠ ܐܶܢܶܝ̈ܢ ܠܰܥܒܺܝ̈ܕܳܬܳܟ ܀
Our Lord, who governs all, noticed this lamentation and desired to solace the bereaved woman, who was tormented. ܠܗܳܢܳܐ ܐܶܒܠܳܐ ܚܢܳܐ ܗ̱ܘܳܐ ܡܳܪܰܢ ܕܟܘܽܠܳܐ ܡܰܕܒܰܪ . ܘܰܨܒܳܐ ܕܢܰܪܘܰܚ ܠܰܡܓܰܙܰܝܬܳܐ ܕܰܐܠܺܝܨܳܐ ܗ̱ܘܳܬ ܀
I adore [You], Lord, for You made hope abound when there is no hope. Behold! You enriched the bereaved woman with Your gift. ܣܳܓܶܕ ܐ̱ܢܳܐ ܡܳܪܝ ܕܰܐܣܓܺܝܬ ܣܰܒܪܳܐ ܥܰܕ ܠܳܐ ܣܰܒܪܳܐ . ܘܗܳܐ ܐܰܥܬܰܪܬܳܗ݀ ܠܰܡܓܰܙܰܝܬܳܐ ܡܶܢ ܡܰܘܗܰܒܬܳܟ ܀
Glory be to You, Lord, who hastily went after death and rescued from it the soul that it had seized from its place. ܫܘܽܒܚܳܐ ܠܳܟ ܡܳܪܝ ܕܪܗܶܛ ܗܰܠܶܟ ܒܳܬܰܪ ܡܰܘܬܳܐ . ܘܰܐܥܕܺܝܬ ܡܶܢܶܗ ܢܰܦܫܳܐ ܕܚܰܛܦܳܗ݀ ܡܶܢ ܐܰܦܢܺܝܬܳܗ݀ ܀

Balai of Qenneshrin – On a Martyr by the Name of Theodore


When Theodore came before the judge, the king began talking to him furiously,

ܟܰܕ ܕܶܝܢ ܥܰܠ ܗ̱ܘܳܐ ܬܶܐܳܕܳܘܪܳܘܣ ܩܕܳܡ ܕܰܝܳܢܳܐ . ܫܰܪܺܝ ܡܰܠܟܳܐ ܢܡܰܠܶܠ ܥܰܡܶܗ ܚܰܡܬܳܢܳܐܺܝܬ ܀

“He too took fire and torched the images that were there. Consequently, the temples, images, wooden [idols] and their graven images went up in flames!”

ܫܩܰܠ ܬܘܽܒ ܢܘܽܪܳܐ ܘܰܐܘܩܶܕ ܨܰܠܡ̈ܶܐ ܕܺܐܝܬ ܗܘܰܘ ܬܰܡܳܢ . ܘܺܝܩܶܕܘ ܒ̈ܳܬܶܐ ܘܨܰܠܡ̈ܶܐ ܘܩܰܝ̈ܣܶܐ ܘܰܓܠܺܝ̈ܦܰܝܗܘܽܢ ܀

The martyr responded to the [heathen] king, “If you would throw me into the fire, I have Christ, who would deliver me.”

ܗܘܽ ܕܶܝܢ ܣܳܗܕܳܐ ܦܰܢܺܝ ܗ̱ܘܳܐ ܠܶܗ ܠܡܰܠܟܳܐ [ܚܰܢܦܳܐ] . ܕܬܰܪܡܺܝܢܝ ܒܢܘܽܪܳܐ ܐܺܝܬ ܠܺܝ ܡܫܺܝܚܳܐ ܕܰܡܦܰܨܶܐ ܠܺܝ ܀

Glory be to the Father, who chose the martyr to become an offering, and adoration to the Son, who was well pleased by the offering of the spotless lamb.

ܫܘܽܒܚܳܐ ܠܰܐܒܳܐ ܕܰܓܒܳܐ ܠܣܳܗܕܳܐ ܕܢܶܗܘܶܐ ܕܶܒܚܳܐ . ܘܣܶܓܕܬܳܐ ܠܰܒܪܳܐ ܕܶܐܨܛܒܺܝ ܒܕܶܒܚܶܗ ܕܶܐܡܪܳܐ ܕܰܟܝܳܐ ܀

Balai of Qenneshrin – On Jesus Sending Thomas to India


May the commemoration of [Saint] Thomas be blessings [to us] and his prayer a bulwark to our souls. ܕܘܽܟܪܳܢܶܗ ܕܬܐܘܽܡܰܐ. ܢܶܗܘܶܐ ܠܒܘܽܪ̈ܟܳܬܳܐ. ܘܰܨܠܘܽܬܶܗ ܬܶܗܘܶܐ. ܫܘܽܪܳܐ ܠܢܰܦ̈ܫܳܬܰܢ܀
The Apostle Thomas was sent to the land of India, and Christ, his Shepherd, comforted him as a human being, ܠܰܐܬܪܳܐ ܕܗܶܢܕܘܽ ܐܶܫܬܰܕܰܪ ܗ̱ܘܳܐ ܬܐܘܽܡܰܐ ܫܠܺܝܚܳܐ. ܘܰܐܝ̱ܟ ܒܰܪ ܓܶܢܣܳܐ ܡܒܰܝܰܐ ܗ̱ܘܳܐ ܠܶܗ ܡܫܺܝܚܳܐ ܪܳܥܝܶܗ܀
“I exalted that one [i.e., Joseph] after he interpreted the dream to the king [i.e., Pharaoh] (see Gn 41). However, I will exalt you, chosen one, after your death.” ܠܗܰܘ ܐܰܘܪܶܒܬܶܗ ܒܳܬܰܪ ܕܦܰܫܰܪ ܚܳܠܡܳܐ ܠܡܰܠܟܳܐ. ܠܳܟ ܕܶܝܢ ܓܰܒܝܳܐ ܡܰܘܪܶܒ ܐ̱ܢܳܐ ܠܳܟ ܒܳܬܰܪ ܡܰܘܬܳܟ܀
He also said to him, “What is it with you, Thomas? Why are you sad? [Is it] because you would not succeed [in fulfilling] your promises although they are true?” ܬܘܽܒ ܐܶܡܰܪ ܠܶܗ ܕܡܳܐ ܠܳܟ ܬܐܘܽܡܰܐ ܘܡܘܽܢ ܟܰܪܝܳܐ ܠܳܟ.ܕܰܠܫ̈ܘܽܕܳܝܰܝܟ ܠܳܐ ܟܳܫܰܪ ܐܰܢ̱ܬ ܟܰܕ ܫܰܪܺܝܪܺܝܢ܀
Glory be to the Father, who chose the feeble one to proclaim the Gospel, and adoration to the Son [lacuna] by the touch of His hands and side. (Jn 20, 27) ܫܘܽܒܚܳܐ ܠܰܐܒܳܐ ܕܰܓܒܳܐ ܠܫܰܦܠܳܐ[?] ܕܢܰܟܪܶܙ ܣܒܰܪܬܳܐ. ܘܣܶܓܕܬܳܐ ܠܰܒܪܳܐ … ܒܓܶܫܬܳܐ ܕܺܐܝ̈ܕܰܘܗ̱ܝ ܘܣܶܛܪܶܗ܀