|Your loving-kindness shall be sad upon seeing my stains, yet may it petition Your justice lest I be cast out altogether.||ܬܶܟܪܶܐ ܠܛܰܝܒܘܽܬܳܟ ܆ ܡܳܐ ܕܚܳܙܝܳܐ ܠܟ̈ܘܽܬܡܳܬܝ ܆ ܘܬܰܦܺܝܣ ܠܟܺܐܢܘܽܬܳܟ ܆ ܕܠܳܐ ܐܶܫܬܕܶܐ ܠܰܓܡܳܪ ܀|
|Although there are no deeds, save me because of my faith. Save me because of one thing alone, because of Your loving-kindness.||ܘܐܳܦܶܢ ܥ̈ܒܳܕܶܐ ܠܰܝܬ ܆ ܐܰܚܳܢܝ ܒܗܰܝܡܳܢܘܽܬܳܝ ܆ ܒܰܚܕܳܐ ܚܕܳܐ ܒܰܠܚܘܽܕ ܆ ܐܰܚܳܢܝ ܒܛܰܝܒܘܽܬܳܟ ܀|
|Lift me up, the lowest of all, and make the weakest of all to understand. Let your compassion, Lord, gush forth toward me because of Your loving-kindness.||ܘܥܰܠܳܢܝ ܒܨܺܝܪ ܡܶܢ ܟܽܠ ܆ ܘܣܰܟܶܠ ܡܚܺܝܠ ܡܶܢ ܟܽܠ ܆ ܢܶܫܦܰܥ ܚܢܳܢܳܟ ܡܳܪܝ ܆ ܨܶܐܕܰܝ ܒܛܰܝܒܘܽܬܳܟ ܀|
|Glory be to You, Christ, the hope, for Whom all sinners have waited and to Whom they pray.||ܠܳܟ ܫܘܽܒܚܳܐ ܡܫܺܝܚܳܐ ܆ ܣܰܒܪܳܐ ܕܠܶܗ ܣܰܟܺܝܘ ܆ ܟܽܠܗܘܽܢ ܚ̈ܰܛܳܝܶܐ ܆ ܕܠܶܗ ܗܘܽ ܡܶܬܟܰܫܦܺܝܢ ܀|
Growth of the Maronite Church in the United States – Five Necessary Components
I am excited and privileged to be at the forty-seventh Maronite Convention. “The Identity of the Maronite Church” and “Welcoming Non-Maronites into our Faith and Heritage” are two very important topics that are dear to my heart. Instead of treating them separately I would like to address them in the context of the growth of the Maronite Church in the United States – if I may say, “Looking at the whole forest rather than individual trees.”
The Maronite Church in the United States has definitely grown in the last three decades. There is a high probability that this growth is largely due to the influx of immigrants who left their homelands seeking a better life in this country. Thank God for immigrants! Their contribution has been tremendous to our nation and Church, yet the Church’s growth cannot only depend on the waves of immigrants coming from the Middle East. After all, we, as a Church, are called to abide by Christ’s Divine Commission “to make disciples of all nations” (Matthew 28:18-20). The growth of the Maronite Church in this country might have been limited in part because our congregations have been integrating mostly – if not almost exclusively – (Middle Eastern) immigrants. However, there are many other reasons why the growth of the Church was limited. My objectives are not to enumerate or examine them all, but rather to propose five necessary components that will Lead to the growth of the Maronite Church in the United States.
Catechetical, Liturgical, and Biblical Implications of the Hoosoyo in Contemporary Maronite Tradition
Written by Fr. Anthony Salim, Pastor of St. Joseph Maronite Church, Olean, NY and author of Captivated by your Teachings
When Professor Miller asked me to consider presenting a paper at this symposium, he told me that he wanted to have a living witness to the ideas in the papers of the other presenters. I genuinely think that the current liturgical tradition of the Maronite Church fits the bill. Thus, the purpose of this paper will be to demonstrate how a central liturgical form of the Antiochene West Syriac Tradition, namely the hoosoyo, has come to be understood as a both an effective catechetical tool on passing on the Faith and a source for Maronite interpretation of the Bible.